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D'ACQUASPARTA STORY

From head to toe. A company's success is the result of its history, of his choices, and the insights of those who gave it life. Post-war Florence Giovanni Goods earns a living by trading straw hats woven by the skilled hands of its workers, then switched to using shoes always working aid deliveries. The 1950s see grow its predisposition to footwear, and the birth of a real company, until he leaves the baton to his son Louis who treasure the family and entrepreneurial tradition gives the company an identity, a registered and qualified personnel.
The tradition goes one step further. From the experience of a family of shoemakers and the initiative of its founder Gabriele goods, was born in 1988 Calzaturificio Gabriele. This immediately on the major fashion markets, the footwear company has distinguished itself for quality of work and business decisions. An organization flexible and attentive to the needs of the market and customer, a team of collaborators
prepared, motivated and constantly stimulated and daily cooperation with professionals of the most lost know-how, are the footwear company soon an important presence on the Italian and international markets with a growing consensus.
The meticulous study of trends and markets, careful research into materials, and special attention to anticipate the trends pentane a constant commitment in the development of the Collections. The belief that shoes are not an accessory, but the combination of comfort and style, is summed up in the most lost sales lines but particularly in the brand new "D'acquasparta" The made in Italy tradition makes a new step forward. Made entirely in Italy with selected materials and natural leather sneakers D'acquasparta reinvent the sport thanks to the noble ideas of medieval heraldry, recovered with a thorough historical and cultural research. Simple yet sophisticated design in elegance, D'acquasparta sneakers are at the same time sports
and bold, original and traditional. Valdes, paints, hammered leather carefully selected footwear materials characterize D'acquasparta made entirely in Italy by master craftsmen.
Of Acquasparta. The direction of travel. Guelphs and Ghibellines forget old frictions. The name comes from afar. Born in Umbria around 1240, Matteo d'acquasparta Lords Bentivegna was a philosopher, theologian and Cardinal. In 1288 Boniface VIII sent him as legate Apostolic in Florence, in an attempt to pacify the Guelph Donati and circles, especially when it came to the Pope's ear the news circles had allied with the ghibelline cities of Pisa and Arezzo. The historical period is that of Dante Alighieri and the journey back in time is in memory of the great journey: that of pina comedy, that fascinates and stun for poetic power, great answers to questions of human existence. The path that we do today seems more simple, made of days often equal. It is precisely for this reason that our view of the world, the meaning we give to life and energy that we send to others and to ourselves pentane so important, vital. "With that extent that man measures himself, measuring her things". Ever more we could do our sentence, hoping to ennoble with "stuff" the world around us.

Next: the journey has just begun

Matthew Of Aquasparta

Philosopher and theologian born in Acquasparta around the year 1240, died in Rome in 1302. St. Bonaventure student, of which faithfully followed all the stages of his religious life, young came to be part of the Friars Minor of which he was also General of the Franciscan order (1287-89), he studied in Paris, where he taught. He was elected Cardinal by Pope Nicholas IV 1288 but retained Government until 1289. He was among the proponents of the accession to the papacy of Pope Boniface VIII, who succeeded Celestine v. commissioned by this Pope to dial, vainly struggles between whites and blacks in Florence, where he stayed from 1300 to 1301. His arrival caused the downfall of the whites, including Dante, and he was forced to move away from Florence to escape the rigors of that faction. The great poet named Matthew in pina comedy (Paradiso, canto XII, verses 124-126)

Well I say, anyone who tries to foil sheet
our volume, even you will find paper
or ' would read "I am that i soglio";
but fia not from Casal d'acquasparta or,
where those who in writing,
that one escapes, more the constrains us.

And his judgment was not benevolent, rebuking him for having weakened the Franciscan rule, mainly dealing with earthly but the severe judgment is surely attributable Dante's aversion to Boniface VIII which Matthew was Legate and friend. After leaving Florence supported the policy of the pontiff in his conflict with Philip the fair. Staunch and outspoken defender of augustinianism, shooting the thought of St. Bonaventure was its faithful disciple, to oppose the Aristotelianism and thomism. Matthew plays the theme of enlightenment pina, Augustinian theory of light, as fertilization of the intellect, which by virtue of it throws itself open forms of creatures.

Among his written Quaestiones de fide et de cognitione, Quaestiones de gratia and Quaestiones de anima. He is buried in the Church of Aracoeli, where you can admire the monument sculpted by Giovanni di Cosma.

 

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